第58章 Chapter Seven(2)

　　But Lenina was not listening. She was watching the old man. Slowly， slowly he came down. His feet touched the ground. He turned. In their deep-sunken orbits his eyes were still extraordinarily bright. They looked at her for a long moment expressionlessly， without surprise， as though she had not been there at all. Then slowly， with bent back the old man hobbled past them and was gone.

　　“But it’s terrible，” Lenina whispered. “It’s awful. We ought not to have come here.” She felt in her pocket for her soma–only to discover that， by some unprecedented oversight， she had left the bottle down at the rest-house. Bernard’s pockets were also empty.

　　Lenina was left to face the horrors of Malpais unaided. They came crowding in on her thick and fast. The spectacle of two young women giving breast to their babies made her blush and turn away her face. She had never seen anything so indecent in her life. And what made it worse was that， instead of tactfully ignoring it， Bernard proceeded to make open comments on this revoltingly viviparous scene. Ashamed， now that the effects of the soma had worn off， of the weakness he had displayed that morning in the hotel， he went out of his way to show himself strong and unorthodox.

　　“What a wonderfully intimate relationship，” he said， deliberately outrageous. “And what an intensity of feeling it must generate！ I often think one may have missed something in not having had a mother. And perhaps you’ve missed something in not being a mother， Lenina. Imagine yourself sitting there with a little baby of your own.…”

　　“Bernard！ How can you？” The passage of an old woman with ophthalmia and a disease of the skin distracted her from her indignation.

　　“Let’s go away，” she begged. “I don’t like it.”

　　But at this moment their guide came back and， beckoning them to follow， led the way down the narrow street between the houses. They rounded a corner. A dead dog was lying on a rubbish heap； a woman with a goitre was looking for lice in the hair of a small girl. Their guide halted at the foot of a ladder， raised his hand perpendicularly， then darted it horizontally forward. They did what he mutely commanded–climbed the ladder and walked through the doorway， to which it gave access， into a long narrow room， rather dark and smelling of smoke and cooked grease and long-worn， long-unwashed clothes. At the further end of the room was another doorway， through which came a shaft of surdight and the noise， very loud and close， of the drums.

　　They stepped across the threshold and found themselves on a wide terrace. Below them， shut in by the tall houses， was the village square， crowded with Indians. Bright blankets， and feathers in black hair， and the glint of turquoise， and dark skins shining with heat. Lenina put her handkerchief to her nose again. In the open space at the centre of the square were two circular platforms of masonry and trampled clay–the roofs， it was evident， of underground chambers； for in the centre of each platform was an open hatchway， with a ladder emerging from the lower darkness. A sound of subterranean flute playing came up and was almost lost in the steady remorseless persistence of the drums.

　　Lenina liked the drums. Shutting her eyes she abandoned herself to their soft repeated thunder， allowed it to invade her consciousness more and more completely， till at last there was nothing left in the world but that one deep pulse of sound. It reminded her reassuringly of the synthetic noises made at Solidarity Services and Ford’s Day celebrations. “Orgy-porgy，” she whispered to herself. These drums beat out just the same rhythms.

　　There was a sudden startling burst of singing–hundreds of male voices crying out fiercely in harsh metallic unison. A few long notes and silence， the thunderous silence of the drums； then shrill， in a neighing treble， the women’s answer. Then again the drums； and once more the men’s deep savage affirmation of their manhood.

　　Queer–yes. The place was queer， so was the music， so were the clothes and the goitres and the skin diseases and the old people. But the performance itself–there seemed to be nothing specially queer about that.

　　“It reminds me of a lower-caste Community Sing，” she told Bernard.